Dutsin-Ma Journal of English and Literature http://journal.fudutsinma.edu.ng/index.php/DUJEL <p><strong><u>Call for Papers: DUJEL Volume 8, Number 1 (2024)</u></strong></p> <p>This platform for promoting scholarship and intellectual excellence in English, Linguistics, and Literary Studies is a publication of the Department of English, Federal University Dutsin-Ma, Katsina State.</p> <p><strong><u>Submission Guidelines</u></strong></p> <p>The Editorial Board accepts original manuscripts of not more than 24 pages (including references) that have neither been published nor are being considered for publication elsewhere. All papers should be written in clear and concise English and double-spaced with font size 12 of Times New Roman. Both the MLA and APA referencing styles are accepted so far as the preferred referencing style is maintained throughout the work. Submitted papers must bear <strong>authors’ names</strong> (<em>not more than three authors</em>), <strong>affiliated institutions, active phone numbers</strong> and <strong>e-mail addresses</strong> with the corresponding author written first for papers with more than one author. All surnames should be written in capital letters for easy identification. We also expect an abstract not exceeding 250 words, an introduction, the main body, and the conclusion; depending on either the subject covered or the disciplinary orientation of the paper. All tables, figures, graphs, diagrams photographs, etc. (if available) should be numbered and integrated appropriately.</p> <p><strong><u>Assessment/Publication Fee</u></strong></p> <p>We accept a non-refundable assessment fee of Five Thousand Naira (N5,000.00) only; payable to <strong>Ac. No.: 3064249125, Ac. Name: Aondover Alexis Tsavmbu</strong> (<em>First Bank</em>). Every submitted paper will be peer-reviewed and, if found publishable, the author(s) will be contacted to effect corrections and return a clean e-copy with a publication fee of Twenty Thousand Naira (N20,000.00). Only after receiving evidence of payment of the publication fee (scanned bank payment slips, online transaction receipts, or debit alerts) that an acceptance letter will be issued.</p> <p>Interested contributors should send e-copies of their papers not later than <strong>Friday, 15<sup>th</sup> December 2023</strong> to: dutsinmajel@gmail.com (<a href="mailto:DUTSINMAJEL@GMAIL.COM">DUTSINMAJEL@GMAIL.COM</a>). We expect this edition to be ready by <strong>29<sup>th</sup> February 2024</strong>. For</p> Federal University Dutsin-Ma en-US Dutsin-Ma Journal of English and Literature 2659-0360 PRELIMINARY PAGES (TABLE OF CONTENTS) http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/186 <p>PRELIMINARY PAGES (TABLE OF CONTENTS)</p> Aondover Alexis Tsavmbu Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 00 AN ECOFEMINIST STUDY OF TANURE OJAIDE’S TALE OF THE HARMATTAN AND GILBERT OGBOWEI’S MATILDA http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/165 <p>The portrait of a ravished young woman captures the natural<br>environment of Niger Delta environment despoiled by the activities<br>of multinational oil companies. In spite of the image of the sexuallyviolated woman as is aptly captured in the ecological engagements of<br>such poets as Tanure Ojaide, Gilbert Ogbowei and others, available<br>scholarly essays on their poetry have not focused on the ecofeminists<br>elements in their collections. These essays have examined different<br>perspectives, especially; the ecomarxists’ concern. This present paper<br>therefore, examines ecofeminists manifestations in Ojaide's Tale of<br>the Harmattan and Ogbowei’s Matila. The Ecofeminism theory<br>examines the relationship between nature and women. The basic<br>assumption of this theory is that women and nature suffer the same<br>fate in a patriarchal society. The study reveals that both poets explore<br>the deleterious state of the Niger Delta environment from an<br>ecofeminist perspective. In both poetry collections, both poets<br>capture the degraded Niger Delta environment through the image of<br>a ravished woman. It is the recommendation of this paper that more<br>studies be done the impact of industrial activities on women of the<br>region.</p> Ayebanoa Timibofa Kika Theophilus Otuare Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 1 15 AN ECOLINGUISTIC ANALYSIS OF SELECTED SPEECHES ON CLIMATE CHANGE BY PRESIDENT MUHAMMADU BUHARI http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/166 <p>Given the increasing ecological crises in Nigeria, this study<br>discursively investigates framings in selected speeches on Climate<br>Change by President Muhammadu Buhari, with a view to revealing<br>the discursive construal with which human subjects are framed and<br>projected in relation to environmental issues. The data consist of<br>Buhari’s speeches on Climate Change from May, 2015 to May, 2022.<br>The study is undergirded by Stibbe’s theoretical postulations of<br>‘Stories We Live By’ in ecolinguistics, with a focus on framings. The<br>findings reveal that President Buhari deployed discursive frames of<br>ecocentricism, anthropogenesis, anthropomorphism and ecofuturism – discourse structures that project Self-alignment with ecofriendliness. Sampled discursive configurations also reveal that<br>Buhari explicitly projects leaders of Third-world countries, including<br>himself, with the frame of mendicant identity, especially in matters<br>connected with human-to-nature relations. By analysing these<br>underlying discursive frames, the study argues that Buhari’s discursive<br>constructions instantiate the intrinsic worth of natural environments<br>as life-supporting and life-sustaining mechanisms, and are worthy of<br>immense human considerations. Discursively recognising the<br>intrinsic worth in nature is thus a ‘story’ deployed by Buhari to place<br>responsibilities of nurturing, protecting and sustaining the<br>environments on humans, as parts of the natural world, rather than<br>advocate asymmetric power relations between human and nonhuman species, and continuing ecological consumerism.<br><br></p> Samuel Olabode Ajibiye Adejoke Maria Olojede Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 16 35 VOCABULARY KNOWLEDGE, CONTENT FAMILIARITY AND ATTITUDE AS PREDICTORS OF STUDENTS’ ACHIEVEMENT IN DRAMATIC LITERATURE-IN-ENGLISH IN SELECTED SECONDARY SCHOOLS IN ONDO WEST LOCAL GOVERNMENT AREA OF ONDO STATE http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/167 <p>This study investigated vocabulary knowledge, content familiarity<br>and attitude as predictors of students’ achievement in Dramatic<br>Literature-in-English in selected secondary schools in Ondo West<br>Local Government Area of Ondo State. The study adopted the<br>survey research design of the correlational type. Four research<br>instruments were used for data collection. Data collected were<br>analysed using Pearson product moment correlation and multiple<br>regression analysis. Findings of the study revealed that there was a<br>significant positive relationship between vocabulary knowledge (r=<br>0.42, P&lt;0.05), content familiarity (r= 0.35, P&lt;0.05) and students’<br>achievement in dramatic Literature-in-English, but there was no<br>significant positive relationship between students’ attitude (r= 0.10,<br>P&gt;0.05) and students’ achievement in dramatic Literature-inEnglish. Based on the findings of the study, it was recommended<br>among others that teachers should imbibe explicit teaching of<br>vocabulary to improve vocabulary knowledge of the students.<br><br></p> Yewande Precious Akinsulire Sheriff Olamide Olatunji Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 36 55 MOTHERHOOD AND GENDER DISCOURSE IN MABEL EVWIERHOMA’S OUT OF HIDING POEMS http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/168 <p>Feminism was invented to be the voice in defence of women to liberate<br>them from their major enemy – male. The objective of this study was<br>to examine gender concerns in the poetry of selected African feminist<br>poet, Mabel Evwierhoma. This was based on the premise that much<br>gender scholarship tend towards thematic examination and the<br>influence of the various cultures of the continent. This study was thus<br>aimed at explicating the gender issues in the selected texts alongside the<br>techniques the poets employ. The theoretical framework was<br>womanism, a theory that emphasises complementary rather than<br>antagonistic roles of the African woman. The theory is also based on<br>women’s self-assertion, self-retrieval, and self-expression encouraging<br>younger women’s audibility and consciousness. The poems analysed in<br>the study are from Evwierhoma’s Out of Hiding poems. The study<br>revealed that women of today are not in completion with their male<br>counterparts. The. The selected poet aims at obliterating some<br>oppressive or negative structures which implicate women; employ<br>images drawn from her culture as techniques to depict her gender<br>concerns. The study concluded that female poets are still engaged in<br>the struggle to positively depict women in their contemporary roles.<br><br></p> Abegunde Clement Oderinde Adedayo Obafemi Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 56 73 FOLKLORIC NARRATIVES AS FILM BLOCKBUSTERS IN CONTEMPORARY NIGERIAN FILMS http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/169 <p>The study is a critical analysis of folkloric discourse and the<br>promotion of literary development and media entertainments. It<br>analyses key folkloric motifs and cultural tropes: myths, legends and<br>beliefs as they influence film and media advancement. The aim is<br>to demonstrate the universal nature and the different ways in which<br>indigenous oral art forms are resourceful in sustaining the social life<br>of the society. Beliefs and Myths have the propensity to becoming<br>bestseller movies in Nigerian film industry. These are the gods,<br>myths, stories that formed our folklore and made our childhood lit<br>or scary depending on who is telling and what the myth or legend is<br>about. They are our own versions of Thor, Poseidon, Zeus, etc. And<br>while these foreign myths have been turned to blockbuster movies,<br>our own Nigerian folklores have less prominence in bestsellers’<br>films. The research adopts the Cultural theory, where it<br>demonstrates how elements of culture namely: proverbs, beliefs,<br>myth and folktales are translated into other art forms such as film.<br>The findings reveal that the consciousness of our oral cultures forms<br>a strong perception of linking aspects of modern texts (literature and<br>film) with inherited indigenous cultural knowledge (folklore).<br><br></p> Bala Alhaji Alfa Apegba Ker Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 74 94 A PRAGMATIC STUDY OF POLITE INSULTS IN THE NIGERIAN CONTEXT http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/170 <p>Conversations are expressions of feelings, views, opinions or<br>intentions that involve at least two individuals. The success or<br>failure of any conversation solely depends on the interlocutors. For<br>a conversation to be successful, it is expected that one of the<br>interlocutors protects the self-image of the other interlocutor. This<br>study, therefore, investigated polite insults so as to know the<br>ingenuity in language use. Anchoring on Grice’s (1981)<br>conversational implicature as a theoretical framework, the study<br>examined polite insults in the Nigerian context. Researcher’s<br>participatory observations and recorded conversations of the<br>participants served as sources of data collection. Data were got from<br>nuclear families, offices, Clubs, markets and interview settings in<br>Ondo West Local Government Area, Ondo State, Nigeria. The<br>participants were ESL speakers. The study discovered that polite<br>insults are used for the avoidance of face-threat in a conversation. It<br>also revealed strategies employed by the participants to express<br>polite insults while still sustaining and maintaining face saving.<br>Magnanimity in language use enabled the speakers and hearers flow<br>in their conversations. These were reflected in the data analysed.<br>This study, therefore, recommends that linguists should intensify<br>efforts to beam their searchlight in other areas of polite insults in<br>the socio-pragmatic context as this will expand and expound the<br>body of existing knowledge.<br><br>.</p> Happy Ojo Omolaiye Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 95 109 MIGRATION, MOMENTARY HAPPINESS AND DESPAIR IN ADICHIE’S AMERICANAH AND UNIGWE’S ON BLACK SISTERS’ STREET http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/171 <p>This study interrogates the experiences of some African migrant<br>characters that left their home countries to pursue their dreams and<br>visions in seemingly utopian host countries in Europe and America,<br>amidst unanticipated realities which they have to grapple with. It<br>explores the themes of migration and the momentary happiness<br>migrants get by their anticipation that abroad will help them<br>actualize their dreams and the sudden despair that follows, in the<br>face of their non-achievement of their dreams and visions by their<br>non-inclusion in the scheme of things in their host countries.<br>Applying postcolonial theory which sees migration as fallout of<br>colonialism, the paper examines Chimamanda Ngozi Adichie’s<br>Americanah (2013) and Chika Unigwe’s On Black Sisters’ Street (2010)<br>as fictional texts that revolve around the journey motif, especially as<br>it borders on the vicissitudes of surviving in a foreign country. The<br>study reiterates that the aspirations of most Africans before and<br>during migration end in illusion, even as the migrants’ inability to<br>achieve the rosy life envisioned of Europe and America causes them<br>disillusionment. It concludes that the authors seem to be ‘speaking<br>in one voice’ through their well-crafted novels, to their readers, that<br>notwithstanding the socio-economic challenges at their home<br>countries, there is no place like home.<br><br></p> Darlington Ifeanyi Ogbonnaya Florence Orabueze Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 110 137 THE PORTRAITURE OF MODERN AND TRADITIONAL WOMAN IN AYI KWEI ARMAH’S THE BEAUTYFUL ONES ARE NOT YET BORN, FRAGMENT AND TWO THOUSAND SEASONS http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/172 <p>The aim of this paper is to investigate the decadent portraiture of<br>modern female characters in Ayi Kwei Armah’s The Beautyful Ones<br>Are Not Yet Born and Fragment. It also examines the representation<br>of the traditional African woman in Two Thousand Seasons. By<br>spotlighting the moral degeneracy of the modern woman and its<br>implications on their men as they all struggle through Armah’s<br>themes of corruption, greed, exploitation, and acquisition of<br>material wealth, it also highlights the traditional African woman as<br>not being instruments of social change but agents of positive<br>cultural revitalization, thereby repositioning them for greater selfactualization. The chosen texts are analysed through the<br>postcolonial lens, which focuses on literature written in English in<br>formally colonized countries and concerns the struggle that occurs<br>when one culture is dominated by another. In articulating the pains,<br>traumas, and challenges arising from both colonial and neo-colonial<br>experiences, Armah therefore used the traditional female character<br>to enforce moral standards and so address sociocultural norms that<br>are inimical to female growth and development.<br><br>.</p> Okachukwu Onuah Wosu Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 138 153 APOLOGY STRATEGIES IN DISCOURSE: A STUDY OF SELECTED OLA ROTIMI AND WOLE SOYINKA’S PLAYS http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/173 <p>Different researchers from different climes and orientations have<br>worked on apology strategies in different situations using interview<br>and Discourse Completion Task Questionnaire (DCTQ). However,<br>to the best of our knowledge, no research exists on apology strategies<br>in Yoruba cultural space with specific references to King – Subject<br>and Husband – Wife role relations. This work fills this gap in<br>knowledge. The data for the research were got from four selected<br>play-texts written by Ola Rotimi and Femi Osofisan. The work<br>makes use of sociopragmatics as its theoretical framework. Findings<br>reveal that subjects use explicit apology strategies with non-verbal<br>means such as prostrating to apologise to kings. Kings on the other<br>hand do not often use explicit apology strategies to apologise to their<br>subjects but may use indirect strategies such as presentation of gifts,<br>serving drinks, using familiar vocatives and other strategies to<br>apologise to the offended party. In Husband – Wife role relation, it<br>is discovered that traditional Yoruba housewives kneel for their<br>husbands when apologising and equally use the expression “my<br>lord” to make it culturally complete unlike educated housewives<br>who may prefer to use modern terms of endearment like “honey”,<br>“darling”, “sweetie”, etc. without necessarily kneeling for their<br>husband when apologising. When husbands apologise to their<br>wives, they use a combination of methods.<br><br></p> Samuel Adebayo Omotunde Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 154 176 A RECONSTRUCTIONIST APPROACH TO MYTHOLOGICAL AESTHETICS IN OSOFISAN'S ANOTHER RAFT http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/174 <p>The commitment of Osofisan’s Another Raft, focuses on<br>emancipation of the masses in a society where unbalanced class<br>structure exists through cultural retrieval and revival particularly<br>myths. The paper employs a textual reconstructionist approach to<br>mythological aesthetics in Femi Osofisan’s play Another Raft and<br>delves into the intricate interplay between myth and aesthetics;<br>examines Osofisan’s innovative interpretation of traditional myths.<br>It investigates how the playwright reconstructs mythological<br>elements to create a unique aesthetic experience, shedding light on<br>the socio-cultural implication of the transformative context of<br>Another Raft. The myth theory was used as analytical instrument to<br>expose the relationship between revolution and myth and the<br>process of history. The paper discovered that Osofisan deplores<br>myths in Another Raft for the purpose of achieving cultural retrieval<br>and revival; social transformation using counter text approach. The<br>paper concludes that Osofisan’s Another Raft brings to fore<br>mythological elements on one hand to embellish his dramaturgy;<br>and on the other hand, to step towards the promotion and<br>modernization of oral performance as indices of identity for African<br>literary plays through which society can be transformed</p> <p>&nbsp;</p> <p>&nbsp;</p> Kemi Rashidat Olatinwo Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 177 189 TEACHER QUALIFICATION AS A DETERMINANT OF STUDENTS’ ACADEMIC ACHIEVEMENT IN O LEVEL ENGLISH IN OYO METROPOLIS http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/175 <p>This study examined teacher qualification as a determinant of<br>students’ academic achievement in O level English in Oyo<br>metropolis. Fifty (50) multiple choice test items were used to test the<br>students achievement in O level English based on WAEC syllabus.<br>The students’ scripts were marked, scored and interpreted.<br>Percentage was used to determine the students’ achievement. The<br>result shows that there is a difference in the achievement of students<br>in O level English with students taught by holders of degree<br>certificate performing better. It was therefore recommended that<br>NCE teachers should go for their degree programmes and degree<br>holders should also cultivate the habit of attending seminars,<br>conferences and workshop programmes to improve the general<br>performance of students in O level English in the metropolis</p> <p>&nbsp;</p> <p>&nbsp;</p> <p>&nbsp;</p> <p><br><br></p> Richard Ayobayowa Foyewa Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 190=203 190=203 GENDER, NATIONALISM AND OTHER INTERVENTIONS IN AKACHI ADIMORAEZEIGBO’S HAIKU POEMS http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/176 <p>The focus on form and content has remained one of the major ways<br>adopted, universally, by critics interested in poetry studies. In modern<br>Nigerian poetry, however, the experimentation with forms, which,<br>have tentacles in home grown (oral) sources and external borrowed<br>forms, has received copious attention. This attention is shared<br>between oral and western forms relegating other forms that modern<br>Nigerian poets have adopted in their engagements with the<br>postcolonial conversations in Nigeria. This article examines the<br>“haiku poems” in Akachi Adimora- Ezeigbo’s Dancing Masks (2013),<br>Mixed Legacies (2019) and Broken Bodies, Damaged Souls and Other Poems<br>(2022) to demonstrate the interface between form and content in<br>modern Nigerian poetry. The article interrogates the popular premise<br>of “generationalising” modern Nigerian poets and fashions out<br>standards that rightly place modern Nigerian poets in their respective<br>generations. The postcolonial premise of the study unravels how the<br>poet’s penchant for the “haiku form” has objectified the dystopias<br>within and outside her homeland. The conclusion of the article<br>identifies the ambivalent texture of the poet’s haiku stanzas as against<br>the dominant unified focus on gender in her prose titles.&nbsp;</p> Kayode Niyi Afolayan Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 204 229 THE USE OF LANGUAGE TO INSTIGATE CHANGE THROUGH SOCIAL MEDIA POSTS http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/177 <p>The present study investigates how the notion of politeness<br>manifests when language is used to instigate change in social media<br>posts and its use on the readers. The theoretical framework adopted<br>for the study is Brown and Levinson's politeness theory and Austin<br>and Searl’s Speech Act Theory. The data for the research is a post<br>on Instagram titled, “An Intimate Relationship with Violence,” by<br>Dr Oyinkansola Alabi, popularly referred to as Emotions Doctor.<br>Using the descriptive qualitative approach, the research investigated<br>how the writer used politeness strategies to mourn the death of<br>Osinachi, a Nigerian Christian musician alleged to have been killed<br>by her husband and also to incite women in similar situations<br>towards liberation. The illocutionary acts employed are 6 assertives,<br>4 directives and 4 expressives. Three of the directives are bald on<br>record while one is off record. The perlocutionary acts are more of<br>enlightenment and a tendency to take a new course. The research<br>observed that the bald on record politeness strategy was the most<br>prevalent as the writer was mourning and took the issue as a life<br>saving situation. She equally felt she was more enlightened and<br>should educate women to stand up for their rights and life as the<br>society is not with them.<br><br></p> Ruth Nendirmwa Dalyop Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 230 250 CLASSROOM INTERACTION TECHNIQUES AND IMPLICATIONS FOR TEACHING AND LEARNING OF ENGLISH LANGUAGE IN NIGERIAN UPPER BASIC EDUCATION http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/178 <p>Anchored on different aspects of classroom interaction techniques<br>which allow the English Language teacher to act upon the class<br>while the class' reaction modifies his next action, the paper focuses<br>on the creation of a synergy of strategies and actual classroom<br>situation that prompt the language teacher to appraise ideas and<br>inform application of these ideas for effective teaching and learning<br>of the English Language in his own classroom. The paper explores<br>not only objectives of teaching English Language but the process of<br>achieving these objectives and the implications for learning and<br>teaching of English Language in Nigerian Upper Basic Education.<br>The study discovered, among others, that the strategies employed<br>give room for face-to-face interaction, make learning interactive and<br>participatory and the whole process learner-centred. It was,<br>therefore, suggested that for effective use of these strategies, the<br>English teacher should endeavour to test-run the various methods<br>and attain some measure of competence before deploying them in<br>his own classroom<br><br></p> Francis Olabisi Jegede Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 251 268 A STUDY ON MORPHO-PHONOLOGICAL AMBIGUITY IN BURA WORDS: A CASE STUDY OF (MIS)INTERPRETATION OF SOME LEXICAL ITEMS http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/179 <p>The study on morpho-phonology ambiguity in Bura lexical items<br>looked at the possibilities by which a word can have one or more<br>interpretations (meanings). It sought to determine the extent to which<br>communication gap is created especially in verbal communications,<br>most especially to a second language learner of Bura. Bura is a<br>language endowed with lots of words which are homonymic,<br>homophonic and polysemic. Consequently, second language<br>listeners/users of the language are left with the dilemma to<br>conceptually figure out which of the words the speaker is referring to.<br>To minimise the stress on the listeners/users, the data presentation<br>tried to make distinctions (functionally) between few of such words<br>with the aim to bring to limelight the semantic, morphological and<br>phonological difference that distinguishes the meaning of one word<br>from another. Data were collected from ten (10) native speakers of<br>the language, and were analysed using descriptive method of data<br>analysis. The result of the study showed that some Bura lexical words<br>can function as prefix, it was again realised that Bura has a lot of<br>homomorphic entries. The morphological process reduplication is<br>found in the language. Also, some words are homophony; meanings<br>are differentiated by stress, therefore meanings are contextually<br>determined. The Bura language seems not have the gerundive –ing<br>suffix. Lastly, the study realised that Bura language has a lot of<br>metaphors in its vocabulary.<br>Key words: Morpho-phonology, Ambiguity, Misinterpretation, Lexical<br>items, Bura language.</p> Comfort Usman Mshelbwala Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 269 285 LANGUAGE, LITERATURE AND ENVIRONMENT http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/180 <p>This paper highlights the significance of language in literary<br>communication of cultural values and reaction to environmental<br>degradation as consequential effect of modernity and technology in<br>Africa as portrayed in The Famished Road (1991). Conceived on the<br>premise of postcolonial space, the paper adopts the qualitative text<br>based analytical method as its tool of analysis. It is discovered that<br>Ben Okri’s efforts to tackle the problems of the effects of<br>decolonisation in Africa and the consequential devastation of<br>Africa’s rain forests by technological innovations is altruistic in The<br>Famished Road (1991). Through the vagaries and restlessness of the<br>abiku protagonist: Azaro - the spirit child, Okri focuses on the cruel<br>engagement of deforestation triggered by Western corporations and<br>exposes the continent’s clumsiness to restore a harmonious<br>relationship with nature and environment. The paper shows that<br>The Famished Road (1991) also highlights the ancestral links of the<br>forest with the African folklore and imagination. This paper<br>recommends the engagement of literary discourses in both national<br>and continental dialogues on environmental protection and<br>development in Africa and the World.<br><br></p> <p>&nbsp;</p> Ibrahim Muhammad Abdullahi Nasir Umar Muhammad Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 286 300 CONTRASTIVE ANALYSIS OF GENDER ADJECTIVES IN ENGLISH AND HAUSA http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/181 <p>This work examines the adjectival formations in gender as<br>obtainable in Hausa and English languages. In order to achieve<br>this, the work analysed the differences in the morphological<br>processes inherent in the adjectives of Hausa and English in<br>respect of gender. Findings from the study reveal that there are<br>areas of convergence and divergence between the two languages<br>as could be seen in tables 1a 2a 3a 4a and 5a presented in the<br>analysis where adjectives in Hausa can be inflected or derived by<br>using inflectional morphemes or derivational morphemes to<br>engender the adjectives. The result also shows that both Hausa<br>and English maintain similarity in respect of attributive and<br>predicative positions which indicates that both languages are<br>inflectional languages, morphologically. However, the study also<br>reveals that there are some Hausa adjectives that cannot show<br>gender in isolation except in sentences. On the other hand, the<br>English language does not show such changes at all levels as<br>presented in tables 1b 2b 3b 4b and 5b from the findings of the<br>research.<br><br></p> Adamu Usman Abdullahi Garba Martha Abiola Okoro Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 301 317 ENDOGENOUS AND EXOGENOUS COMMUNICATION IN RURAL DEVELOPMENT PROGRAMMES IN IKWERRE LOCAL GOVERNMENT AREA http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/182 <p>The study examines Endogenous and Exogenous Communication in<br>Rural Development Programmes in Ikwerre Local Government Area.<br>The study adopts survey research design and the population of<br>271,700 and employs Krejcie and Morgans’s sample size<br>determination table which put the sample size at 384. The study<br>discovered that people of Ikwerre Local Government are very much<br>exposed to both endogenous and exogenous communication media<br>on rural development and that rural development information<br>through endogenous and exogenous media had great influence on<br>residents of Ikwerre Local Government Area. The study recommends<br>that the media must equip the public with not just average<br>information, but adequate information on basic rights and<br>entitlements, public services, public budgets, health, housing projects,<br>road rehabilitation projects especially those that could bring<br>discomfort to road users so alternative routes could be plied if possible<br>education and working opportunities, agricultural prices and other<br>market information which would enable them to efficiently utilise<br>provision of diverse development projects, consequently, developing<br>the right stimulation to participate in the development process.</p> Vivian Ijeoma Nwoke Irene Nkeiru Agu Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 318 334 STYLISTIC ANALYSIS OF CHIMAMANDA ADICHIE'S DEAR IJEAWELE http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/183 <p>This study is a stylistic analysis of Chimamanda Adichie's Dear<br>Ijeawele. The study examines how stylistics connects language and<br>literature. It investigates how language is used as a tool for the<br>creation of a literary work. In this study, it has been pointed out<br>how Adichie uses her linguistic choices in the text to portray the<br>socio-cultural issues relating to gender roles in the Nigerian society<br>and the world at large. The study adopts Systemic Functional<br>Linguistics as its theoretical framework. Excerpts from<br>Chimamanda Adichie's Dear Ijeawele constitute the data which are<br>subjected to qualitative analysis at the morphological, graphological,<br>syntactic and lexico-semantic levels. Findings reveal that these levels<br>of language have salient contributions they make in the structural<br>relevance of the text and delivery of the writer’s intention from<br>revealing the beauty of language use to the intensity of the meaning<br>got from the usage.<br><br></p> Waliyah Adenike Akeju-Ahmad Sira Iyanda Shobowale Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 335 357 TIV ORAL POETRY AND THE ENVIRONMENT: AN ECOCRITICAL STUDY OF SELECTED TIV BUSH BURNING SONGS http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/184 <p>This paper examines the extent to which poetry explores the<br>problematic interaction between man and environment at a<br>period when ecological problems pose a threat to the word ecology.<br>The selected songs illustrate the degradation of the environment<br>by bush burning impact on the vulnerability of the Nigerian<br>bionetwork and also on the livelihood of Tiv communities. The<br>theoretical framework used in the paper is ecocriticism. It<br>addresses the representations of nature, discusses specific issues<br>relating to the ecology and analyses the treatment of nature<br>expressed in the selected Tiv bush burning songs. It also tries to<br>link nature to the plot and other elements in the selected Tiv bush<br>burning songs. Furthermore, it attempts an ecocritical<br>examinations of environmental exploitation, as well as the<br>destruction of human and non-human habitats. The research<br>findings reveal that environmental degradation and the<br>consequent impoverishment of the lot of rural communities<br>in Nigeria have inhibited Nigerian natural environment from<br>enhancing its socio- economic development and the survival of<br>the Tiv people. The paper contributes to knowledge by preserving<br>the Tiv tradition with attention on selected Tiv bush burning songs<br>which otherwise are endangered by the negative influence of<br>western civilization. The paper has also contributes to knowledge<br>by showing that Tiv oral Poetry is also a fitting discursive<br>medium used to contribute to the ongoing debate about<br>ecological issues in Nigeria.</p> Aondofa Bam Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 358 370 THE CULTURE CLASH AND THE SCARE: A MULTIMODAL STUDY OF COGNITIONS IN SELECTED COVID-19 PROPAGANDA http://journal.fudutsinma.edu.ng/index.php/DUJEL/article/view/185 <p>This study investigates cognitins in selected Covid-19 propaganda.<br>Aspects of Multimodal Theories used for the eleven purposefully<br>selected medical discourse advertisements are: Dyer’s (1982) Visual<br>Communication Theory and Wierzbicka’s (1996) Colour Theory.<br>The advertisements were situated in the Nigeria’s contexts of sociocultural lifestyles of: Aso ebi, communal living, patronage of<br>traditional eatery or relaxation spots and intimate lifestyles.<br>Investigations reveals cultural clashes at different layers of<br>cognitions against the COVID-19 safety protocols of social<br>distancing. The fear and persuasive propaganda styles engaged<br>revolve around death, sickness, danger, hunger, isolation and<br>abandonment as typified by colours black, red, green, blue and<br>white. The culture clash was situated in isolation, separation and<br>abandonment of the culture of communal living, mutual habits,<br>intimate relationship and freedom of association. However, there is<br>a clear indication that a larger member of the public was scared<br>rather than being sensitized about the importance of social<br>distancing because of the cognition of depreciation spread around<br>valued cultural lifestyles presented in the advertisements. This study<br>confirms that people will in certain contexts neglect fear of death<br>and take more risks in favour of communal life.</p> Toyin Makinde Toluwanimi Makinde Copyright (c) 2024 Dutsin-Ma Journal of English and Literature 2024-03-01 2024-03-01 8 2 371 385